by Micah Bales, originally posted on his blog.
When I became a Christian, following Jesus seemed like the most revolutionary thing I could do. The teachings of Jesus are radical. The way the early church lived out the gospel inspires me to go deeper, give more of myself, and nurture a grander vision for what human community could be like.
The more I read the New Testament, I more I find myself pushed towards a lifestyle that challenges our present society to its foundations. In contrast to the radical individualism of consumer capitalism or the enforced conformity of most religious communities, the way of Jesus demands both radical openness and profound submission to the guidance of the Spirit.
This revolutionary new reality plays out in love for enemies. We find it when we choose relationship and trust rather than money and self-interest. It comes alive in the healing power of forgiveness and the daily practice of justice. Continue reading So you Want a Revolution?
Brian Pipkin’s and Jay Beaman’s new book documents some of the pacifist and social justice convictions of early Pentecostals, many of whom were called traitors, slackers, cranks, and weak-minded people for extending Jesus’ love beyond racial, ethnic, and national boundaries.
They wrestled with citizenship and Jesus’ prohibitions on killing.
They rejected nation-worship, war profiteering, wage slavery, patriotic indoctrination, militarism, and Wall Street politics–and many suffered for it.
They criticized governments and churches that, in wartime, endorsed the very thing forbidden in their sacred book and civil laws. Continue reading New Book: Early Pentecostals on Nonviolence and Social Justice
Ebony Adedayo about what the Pentecostalism she grew up in was lacking.
“What will people think
When they hear that I’m a Jesus freak
What will people do when they find that it’s true
I don’t really care if they label me a Jesus freak
There ain’t no disguising the truth.” – Jesus Freak, DC Talk
If there is anything Christian song that characterized my experience as a young person, it would have to be DC Talk’s Jesus Freak. Released in 1995, it defined what it meant to live a life completely sold out to God. Living a life on fire, as we so affectionately called it, was a big deal for youth like me who grew up in a Pentecostal context such as the Assemblies of God. In the era of the Brownsville Revival and the Toronto Blessing, being consumed with anything else simply wasn’t an option if you were truly a Christian. Continue reading The Social Dimension of the Power of God
I read and listen to a lot of people who talk about race, racism, and oppression within the church and the academy. Some are academics who I, a seminary-trained theologian-activist struggle to understand. Others are pastors and lay leaders who are excellent storytellers but have less of the critical race theory and historical context to round out their dialog.
Continue reading The Trouble I’ve Seen: Changing the Way the Church Views Racism