Brian Pipkin’s and Jay Beaman’s new book documents some of the pacifist and social justice convictions of early Pentecostals, many of whom were called traitors, slackers, cranks, and weak-minded people for extending Jesus’ love beyond racial, ethnic, and national boundaries.
They wrestled with citizenship and Jesus’ prohibitions on killing.
They rejected nation-worship, war profiteering, wage slavery, patriotic indoctrination, militarism, and Wall Street politics–and many suffered for it.
They criticized governments and churches that, in wartime, endorsed the very thing forbidden in their sacred book and civil laws. Continue reading New Book: Early Pentecostals on Nonviolence and Social Justice
Ebony Adedayo about what the Pentecostalism she grew up in was lacking.
“What will people think
When they hear that I’m a Jesus freak
What will people do when they find that it’s true
I don’t really care if they label me a Jesus freak
There ain’t no disguising the truth.” – Jesus Freak, DC Talk
If there is anything Christian song that characterized my experience as a young person, it would have to be DC Talk’s Jesus Freak. Released in 1995, it defined what it meant to live a life completely sold out to God. Living a life on fire, as we so affectionately called it, was a big deal for youth like me who grew up in a Pentecostal context such as the Assemblies of God. In the era of the Brownsville Revival and the Toronto Blessing, being consumed with anything else simply wasn’t an option if you were truly a Christian. Continue reading The Social Dimension of the Power of God
by David Swartz
In the wake of the 9/11 terrorist attacks, Attorney General John Ashcroft, a prominent advocate of the war in Iraq, wrote a song called “Let the Eagle Soar.” It was a deeply patriotic song, which included the following lyrics: “Like she’s never soared before, from rocky coast to golden shore, let the mighty eagle soar . . . Oh she’s far too young to die; You can see it in her eye; She’s not yet begun to fly.” In typical God-and-country fashion, Ashcroft sometimes sang the paean at morning prayer meetings at the Department of Justice.
Continue reading Pentecostal and Holiness Statements on War and Peace
Pentecostal and Charismatic Christians comprise approximately 25 percent of global Christianity (around 600 million of 2.4 billion). This remarkable development has occurred within just the last century and has been called the “pentecostalization” of Christianity. Pentecostals and Charismatics experience Christianity and the world in distinctive ways, and Wipf and Stock’s Pentecostals, Peacemaking, and Social Justice series invites discovery and development of Pentecostal-Charismatic approaches to peacemaking and social justice.
The following books make up the growing series, with more to come.
Continue reading Pentecostals, Peacemaking, and Social Justice
by Pastor Eric Gabourel
“I don’t eat the flesh of animals, their by causing them pain…” wrote the man that was to become the first General Overseer of the Church of God (Cleveland, TN). A.J. Tomlinson’s story of facilitating the growth of an international Pentecostal denomination begins in the lonely hamlet of Culbertson, North Carolina.
Continue reading Pentecostal Veganism?